Graduation Speech - Original Writing - 924 Words

I had recently lost my job and was enjoying the extra time with my young son. I had always volunteered in his classrooms when I could, but time in the classroom was limited due to the job. He was going into second grade and I instantly liked his teacher when I met her. I told her I would love to volunteer in her classroom whenever she wanted me and within a few weeks I became a regular in the class. I helped the second graders with their math, reading, writing, and social skills. I found that being in the classroom with those kids was something I enjoyed tremendously. That teacher must have seen a spark in me as well because she planted the seed for me to go into teaching. She has been my biggest influence for the type of teacher I wanted to be. She was calm, patient, loving, caring, a friend, and the biggest support and cheerleader for all of her students. I learned so much about teaching and myself while volunteering in her classroom that year. I discovered that I wanted to be a te acher while I watched her teach. But, most of all, I wanted to be just like her when I did it. I wanted to be a teacher who started every lesson with love and a passion that only someone who truly cherished their job could have. As I work towards my goal of becoming an elementary teacher, I contemplate the idea of teaching special education. Children with special needs are a rewarding group to work with and have the biggest hearts themselves. It takes a special kind of teacher to step in andShow MoreRelatedGraduation Speech - Original Writing1036 Words   |  5 PagesIn the back seat, intently listening to the words coming through the speakers, what is this I hear? Something so soulful, full of emotion, and life, it s as if I entered into another dimension, floating on a cloud of serenity. This feeling abruptly ended with a goodbye kiss as I prepare to enter the school building. I was enjoying my early morning schedule, learning about simple mathematics, how to get along with my pe ers, playing at recess, but I couldn t wait to get lost again, leave the earthlyRead MoreGraduation Speech - Original Writing980 Words   |  4 PagesBy the time that Landon and I arrived to his mansion, the party had already started. Crazy, intoxicated teenagers were swaying their hips and doing every provocative move they could think of to the beat of the horrid, meaningless music. Guys were desperately trying to get laid and the girls were loitering around, all over the place, taking photos and slurring their every word. Nothing good ever came out of partying-I could already tell that I was going to regret my actions by tomorrow morningRead MoreGraduation Speech - Original Writing1385 Words   |  6 Pagesâ€Å"Natalia! we have to go to this dance! Please!† â€Å"You got money Roxy? because I sure do not!†. â€Å"Well no, but your mom will buy us tickets! Ha-ha!† â€Å"Well that is true, but you are asking her!† â€Å"What why she s your mom!† â€Å"But that s your mom! Lights flashing day and night, cars and taxi’s stuck in the day rush and the night to endure the spotlight, but in North Brooklyn there was to girls, two girls who were friends since 6th grade. They went through many hardships but still always managed to comeRead MoreGraduation Speech - Original Writing898 Words   |  4 PagesAs long as I can remember I ve never been good at writing essays, especially under a time limit. There s just something about the pressure that makes me freeze up and I end up writing barely anything. I’ve struggled with it for the longest time, and I’ve tried to get better, but it’s a challenge for me. It all started in the third grade. I was deskbound in my third grade classroom with my friends, looking at all the decorations on the walls. It was approaching Thanksgiving break, so there wereRead MoreGraduation Speech - Original Writing953 Words   |  4 PagesIt s the minute details that are vital: the small things are what make big things happen. There are certain flashbacks of one’s childhood that stay forever in one’s mind. There is one day in particular that is still fresh in my mind. It was the fall of third grade, and I forgot to pray Shacharit that morning. My evident passion for Tefillah began at a young age. As the realization dawned on me, tears were suddenly streaming down my face. This had never occurred to me before, and I felt nervousRead MoreGraduation Speech - Original Writing992 Words   |  4 Pagesother alumni are in jail, died in the zombie apocalypse a while back, or have been wiped off the face of the earth somehow, I don’t know, I cou ldn’t possibly care any less about those that I went to high school with and that are there after me. Graduation was one of the better days of my young life. If you haven’t figured it out, I was not a fan of high school. They couldn’t pay or beg me enough to teach at any high school here in the county, hence why I am teaching at the middle school level, asRead MoreGraduation Speech - Original Writing943 Words   |  4 Pages It was my 5th grade ceremony at Anthony Burns Elementary School, and I was standing in line to get my certificate. The school’s principal called my name to accept my certificate for â€Å"AB Honor Roll† and â€Å"Excellence in Math.† I was looking into the massive crowd, and my mother, along with my Uncle Chris and Aunt Saundra, were cheering me on with jubilant faces. I remember how intense the moment was, and the overwhelming feeling’s of love i received; I was proud. As I made my way across the stageRead MoreGraduation Speech - Original Writing800 Words   |  4 Pagesâ€Å"Wake up,it’s time to go to Tennessee!† my mama exclaimed.I couldn’t believe that this day had come.It felt like I had waited forever for this much needed vacation from the hectic schedule of school. †I need to make sure I have everything.† I yelled.My brother was going,along with some of the church youth group.I was so excited that I could barely think straight.We were gone from September 4-6,which was Labor Day weekend.The reason we were going to Tennessee was to white-water raft.When we got toRead MoreGraduation Speech - Original Writing1036 Words   |  5 Pages It had been a long hot summer, and I was very excited for school to begin, I even found a new backpack on the internet that I wanted to buy, although this never would happen, I was still happy that the summer was almost over. I couldn t wait. Every day of August I had checked the mail. But one day when I saw the mail truck, I sprinted down the driveway, I would ve been hit by a car is one was there. I opened the mailbox, grabbed the mail, and ran back up, well I should say tried. I trippedRead MoreGraduation Speech - Original Writing1311 Words   |  6 PagesSetting my suitcase and bags next to my bed, I glanced around seeing that most of the things I kept here were where I left where I ha don t them two months ago. summer break recently ended and class was scheduled to resume on Monday. It was my last year here at Maxwell College of Arts and I could already tell that this year was going to be stressful. Being 21, almost 22 in September, I was ready to take on life. Ever since I was 15, I knew I wanted to be a singer. I wanted to share my music with

Discussing the Claim that Freewill and Determinism are...

Discussing the Claim that Freewill and Determinism are Incompatible A person’s â€Å"will† is their ability to decide and choose among different options. The term â€Å"freewill† suggests that the choice this person has made, although it may have been influenced by outside circumstances or people, was ultimately his or her own choice. There is a related principle. It generally states that â€Å"ought† implies â€Å"can†. If someone ought to do something that implies that they can do it. After all, if they cannot do something then surely they are not obliged to do it. For example: If I see a drowning child in a rushing river and I cannot swim, then I cannot be blamed if I do not jump in and try and save the child? I†¦show more content†¦A traditional Judeo-Christian view is that human beings are free, autonomous agents, responsible for their own actions. In Genesis, Adam and Eve exercise their freewill by choosing to eat the forbidden fruit. They are held responsible for their actions, and God punishes them, banishing them from Eden. Many of the main Christian denominations therefore believe that we are free to choose whether to do good or sin. However the Protestant Church holds the view that God has chosen who will be saved and who will not on Judgement Day. This idea, which originates from St Paul’s letter to the Romans, is called â€Å"predestination† â€Å"And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.† The idea that God decides who receives salvation and who doesn’t at creation suggests that humans don’t have freewill with regard to their moral or religious behaviour. The idea suggests that salvation cannot be achieved through actions on this earth, but through God’s grace alone. As regards to the ethical ramifications of such a view, the notion that human beings are not autonomous moral agents raises a number of problems. If we aren’t free, how can we be morally responsible for our actions, and how can we be punished for those actions; and

The Management Of Chronic Prostatitis Health And Social Care Essay Free Essays

A sum of 124 patients with chronic prostatitis were followed in urogenital medicine clinic at Prince Rashid Military Hospital from January 2006 to process 2010. Merely 98 patients completed the survey and were divided into two groups ; group A managed with ?-blockers and group B with placebo. Consequences There was same response rate in both groups, with 48. We will write a custom essay sample on The Management Of Chronic Prostatitis Health And Social Care Essay or any similar topic only for you Order Now 7 % lessening of at least 4 points in their entire NIH-CPSI mark from base line to 6 hebdomads. Decision We found that ?-blockers are non helpful in the direction of chronic prostatitis. ( Rawal Med J 2011 ; 36:294-296 ) . Key words Prostatitis, alpha blockers, Introduction Prostatitis is considered to be one of the common causes of visit to urology clinic. It accounts for 3-8 % of out patients visit to urology clinics in North America and Europe.1-3 It is classified into four subtypes harmonizing to National Institution of Health ( NIH ) : Type I: acute bacterial prostatitis, Type II: chronic bacterial prostatitis, Type III: chronic prostatitis, chronic pelvic hurting syndrome ( CPCPPS ) , which is the commonest type, and Type IV: symptomless inflammatory prostatitis.4-6 ?-Blockers have been used to handle the symptoms of chronic prostatitis every bit good as benign prostate hyperplasia by virtuousness of their consequence on the musculuss of prostate and vesica neck.6 These are one of three commonest prescribed medical specialties by urologists for chronic prostatitis i.e antibiotics, alpha blockers and anti inflammatory drugs.7 The purpose of this survey was to measure the function of ?-blockers in intervention of chronic prostatitis. Patients AND METHODS A sum of 124 patients of chronic prostatitis were followed in urogenital medicine clinic at Prince Rashid Military Hospital between January 2006 and March 2010. Merely 98 patients completed the survey. We divided the patients into two groups ; group A ( 49 patients ) managed with ?-blocker Doxazosin 4mg one time day-to-day and group B ( 49 patients ) used placebo. The period of the survey lasted for 6 hebdomads. We used the National Institutes of Health Chronic Prostatitis Symptom Index ( NIH-CPSI ) 4 to mensurate the betterment of our patients. NIH-CPSI takes into history hurting symptoms, urinary symptoms and impact on quality of life, with a entire mark of ( 0-43 ) . We measured the mark for our patients before and after intervention. Patients were classified as respondents if there was 4 points or more betterment and non respondents if less than 4 points were achieved. In both groups, patients ages are symmetrical ( 27-45years ) , Consequence Of 124 patients, 26 patients did non complete with the survey, merely 98 patients did. The ages of patients range from 27 twelvemonth to 45 old ages ( average 39 old ages ) . All patients were married. 48.7 % work forces on alpha blocker showed a lessening of at least 4 points in their entire NIH-CPSI mark at 6 hebdomads. There was about same rate of response in patients on placebo. At planetary response, we did non happen any important difference ( p=0.7 ) or alterations over clip in the secondary result between the two groups, ( 32.4 % vs33.6 % ) . Discussion Chronic prostatitis patients experience a hard and worse quality of life than patients enduring from benign prostate hyperplasia or even most of patients with prostatic cancer.5 ?- Blockers are considered to be an of import mode of intervention of chronic prostatitis/chronic pelvic hurting syndrome, as several surveies have shown that they improve symptoms of chronic prostatitis and diminish the hazard of urine retention.8-10 Cheah et al did a randomized survey on 86 patients with chronic prostatitis utilizing ?- blockers and placebo, and reported important response with 50 % decrease in the mean symptoms score compared to 37 % in placebo.8 A 65 % betterment of symptoms in comparing with merely 42 % with placebo,9 and 52 % response with ?- blockers compared with 33 % with placebo have been reported.10 On the contrary, no important response with ?- blockers in chronic prostatitis was obtained by Alexander et Al who did a big multicenter randomized test of intervention on patients with CPCPPS in two groups, one with Cipro and ?-blockers, other group with placebo. They found no difference among these drugs, either glandular fever or multi therapy intervention of CPCPPS.11 Decision In our survey, our findings did non back up usage of ?-blockers, in handling chronic prostatitis. Correspondence: Awad B Al-kaabneh. Electronic mail: awadalkaabneh @ gmail.com Received: April 07, 2011 Accepted: September 26, 2011 Table 1. NIH-Chronic Prostatitis Symptom Index ( NIH-CPSI ) Pain or Discomfort 1. In the last hebdomad, have you experienced any hurting or uncomfortableness in the following countries? Yes No a. Area between rectum and 1 0 testiss ( perineum ) b. Testicles 1 0 c. Tip of the phallus ( non related to 1 0 micturition ) d. Below your waist, in your 1 0 pubic or bladder country 2. In the last hebdomad, have you experienced: Yes No a. Pain or combustion during 1 0 micturition? B. Pain or uncomfortableness during or 1 0 after sexual flood tide ( interjection ) ? 3. How frequently have you had hurting or uncomfortableness in any of these countries over the last hebdomad? 0 Never 1 Rarely 2 Sometimes 3 Often 4 Normally 5 Always 4. Which figure best describes your Average hurting or uncomfortableness on the yearss that you had it, over the last hebdomad? 0 1 2 3 4 5 6 7 8 9 10 No hurting Pain bad as you can conceive of Micturition 5. How frequently have you had a esthesis of non emptying your vesica wholly after you finished urinating, over the last hebdomad? 0 Not at all 1 Less than 1 clip in 5 2 Less than half the clip 3 About half the clip 4 More than half the clip 5 Almost ever 6. How frequently have you had to urinate once more less than two hours after you finished urinating, over the last hebdomad? 0 Not at all 1 Less than 1 clip in 5 2 Less than half the clip 3 About half the clip 4 More than half the clip 5 Almost ever Impact of Symptoms 7. How much hold your symptoms kept you from making the sorts of things you would normally make, over the last hebdomad? 0 None 1 Merely a small 2 Some 3 A batch 8. How much did you believe about your symptoms, over the last hebdomad? 0 None 1 Merely a small 2 Some 3 A batch Quality of Life 9. If you were to pass the remainder of your life with your symptoms merely the manner they have been during the last hebdomad, how would you experience about that? 0 Delighted 1 Pleased 2 Largely satisfied 3 Mixed ( about every bit satisfied and dissatisfied ) 4 Largely disgruntled 5 Unhappy 6 Awful Scoring the NIH-Chronic Prostatitis Symptom Index Domains Pain: Sum of points 1a, 1b, 1c,1d, 2a, 2b, 3, and 4 = Urinary Symptoms: Sum of points 5 and 6 = Quality of Life Impact: Sum of I How to cite The Management Of Chronic Prostatitis Health And Social Care Essay, Essay examples

Sociology State - Religion and Environmentalism

Question: Discuss about theSociologyfor State, Religion and Environmentalism. Answer: Introduction The Loyang Tua Pek Kong is a temple that is situated in the Loyang region of Singapore. The Loyang Tua Pek Kong stands as an important example of religious harmony. The temple houses deities of varied faiths like Buddhism, Taoism and Hinduism. The Loyang Tua Pek Kong is a temple that manifests cultural and religious assimilation. In the Loyang Tua Pek Kong temple, the Hindu deities are worshipped alongside the Chinese deities, which meld variegated faiths in Singapore. The development of the Loyang Tua Pek Kong is not an overnight phenomenon (DeBernardi, 2016). The evolution of the Loyang Tua Pek Kong temple is occasioned by concatenation of circumstances. The inception of the temple can be traced back to 1980s. During that time, the statues of Taoist, Buddhist and Hindu deities were discovered along the coast of Loyang region of Singapore. In the 20th century, a modest temple was constructed along the beach that contained deities of varied faiths for the matter of worship. In 1996, a devastating fire decimated the temple and reduced it into a ramshackle shack. In 2006, the devotees amassed a plenty of donations and constructed a new temple for worship. In 2007, the temple was drifted to the new location. The temple was built with tiled roofs and brick wall. The Loyang Tua Pek Kong temple of Singapore is one such temple that exhibits commingling of diverse cultures and religions. The Loyang Tua Pek temple of Singapore reflects on the concept of religious harmony. The welding of various faiths in one house stands as an important point of the Loyang Tua Pek Kong temple of Singapore. Popularly known for its lottery blessings, the pristine Loyang Tua Pek Kong temple of Singapore entails something beyond the physical religious domain. The presence of religious conglomeration, fusion of variegated cultures and commercialization within its premise explores transitions in the domain of religious beliefs in Singapore. The Loyang Tua Pek Kong temple of Singapore supports the concept of religious conglomeration. The concept entails coalescing various beliefs and practices of different faiths together (Goh, 2013). At the Loyang Tua Pek Kong temple, I was awed by the facade of the Loyang Tua Pek Kong temple. It exudes a cosmopolitan aura in every way. To my opinion, the Loyang Tua Pek Kong temple of Singapore encompasses three wings with distinct architectural designs. Here, I saw three segments of the temple that are inextricably associated. At the temple, I witnessed that the left wing of the Loyang Tua Pek Kong temple of Singapore houses the Chinese deity Tua Pek Kong and the small focal wing contains a Datuk Keramat shrine. At the other end of the spectrum, the right wing of the temple comprises Hindu deities like Ganesha and Durga. The two wings of the Loyang Tua Pek Kong temple of Singapore can be discerned by the separate architectural designs and ornate embellishment. Another interesting thing I witnessed that the different deities housed in different architectural spheres clearly define the concept of religious hybridization within the same religious site. In the hindsight, I saw that the interior sphere did not entail physical boundaries between the three wings. Therefore, the devotees could freely move from one wing to another. At the same time, I observed that the devotees use Chinese joss sticks in all three wings for prayers. This shows that the concept of religious egalitarianism is in vogue in the Loyang Tua Pek Kong temple of Singapore. In the Loyang Tua Pek Kong temple, of Singapore, I observed other variants of religious synthesis. The Chinese visitors embrace the Hindu cult of Ganesha and Durga and splurge flowers and lamps on the Hindu deities. On the other hand, the Indian devotees (preferably Hindu disciples) use joss sticks and worship the statue of the Chinese deity, Tua Pek Kong of the temple. In addition, the popular Chinese temple displays the advertisement of Hindu offerings (pujas) in Tamil language (Siu, 2013). At the same time, the Chinese temple workers sell Hindu blessing packages offered in Tamil placards. These descriptions testify to t he fact of religious hybridization in a syncretised religious forum. The concept of multiculturalism is apparent in the religious domain. An attempt is made to delineate multiculturalism between different religious beliefs and practises. For example, the presence of a Datuk Keramat shrine in the hallowed ground of the Loyang Tua Pek Kong temple indicates the historic reminiscence of Keramat worship, as popularized by the Malay population. Delving into the recent context, a fostered sense of cross-culturalism among Singaporeans developed through the prism of religious hybridization. As discussed above, the elegant Loyang Tua Pek Kong temple of Singapore incepted, inasmuch statuettes of different faiths remained disavowed along the beach in the 1980s (Kong, 2015). Subsequently, a cohort of Chinese attempted to bring the figurines of varied religions within a unified fold. Therefore, one can decipher two important facts from the Loyang Tua Pek Kong temple of Singapore. Firstly, the particular temple of Singapore integrates the heterogeneous facets of var ied religions. The temple provides a unified religious space where multiple religious models exist peacefully, reflecting the idea of religious and cultural harmony. Secondly, the Loyang Tua Pek Kong temple of Singapore persists to attract disciples from various cultural and ethnic backgrounds. This signifies that the government of Singapore plays a pivotal role in infusing the aspect of multiculturalism, like religious conglomeration in one space. Therefore, the concepts religious miscellany and religious oneness become synonymous. The Loyang Tua Pek Kong temple of Singapore composes a stimulating domain where all faiths (Taoism, Buddhism and Hinduism) seamlessly coalesced. Talking about the nexus between state and religion, Singapore presents a secular state. The Singaporeans subscribe to the aspects of multiculturalism and peaceful coexistence with the rest of the society. These two aspects are given the higher priorities in Singapore and the state aims to corrode any form of fanatical sects. The state gives emphasis to the concept of religious singularity or religious oneness, as there is no real Taoist, Buddhist, Hindu and Muslim. On top of that, the religious leaders have no legal powers to dissolve legal sanctions related to matters like erroneous religious practices. Conversely, the neighbouring states have the legal right to do so. Therefore, the people of Singapore can observe practises or beliefs of any religious community (Chan Islam, 2015). Such practices do not pose any legal threat to the devotees. In addition, the Loyang Tua Pek Kong temple of Singapore receives handsome donation from the state politician for instilling the concept of re ligious agglomeration in one space (Yeoh, 2013). The 21st century stands as the era of religious fanaticism, racial and religious dogmatism. The world witnesses internecine strife and ruthless bloodbath that revolve around race and ethnicity. In the heated climax, the Loyang Tua Pek Kong temple of Singapore takes an initiative in fostering multi-culturalism among the people of Singapore (Fox, 2015). The Loyang Tua Pek Kong temple of Singapore fuses diverse religious faiths and weaves them in a single thread. The premise of the Loyang Tua Pek Kong temple of Singapore observes varied festivals that pay respect to multiple religions (Lim et al., 2014). The temple has a massive ground that hosts several festivals like the birth anniversary of the main deity (Tua Pek Kong) in the month of March. The month of February witnesses the birthday of the Jade Emperor. In the successive months of July-August, the Hungry Ghost Festival is observed with pomp and grandeur. In addition, the temple observes festivals of other faiths (Hinduism). As fa r as Hinduism is concerned, the festival of Sri Maha Chandi Yagam (an incarnation of Goddess Durga) is celebrated on the hallowed ground of the Loyang Tua Pek Kong temple (Quah, 2016). At the same time, the festival of Navaratri and Diwali are very much popular on the holy premises of the Loyang Tua Pek Kong temple of Singapore. The Tamilian priests observe various rituals and customs while paying elaborate offerings to the popular Hindu deities (Lord Ganesha), Kartikeya and Goddess Durga (Miksic, 2013).The Loyang Tua Pek Kong temple of Singapore has the popular deities of the Hindu pantheon, alongside the Chinese deities. Therefore, the Loyang Tua Pek Kong temple of Singapore sets an important paradigm of religious and cultural assimilation (Pritchett et al., 2013). Summing up, the assignment hinges on the juxtaposition of practical observation and theories. The practical observation is corroborated by the theories derived from the latest journal of sociology. The Loyang Tua Pek Kong is a sanctuary that is arranged in the Loyang district of Singapore. The Loyang Tua Pek Kong remains as an essential case of religious congruity. The sanctuary houses gods of changed religions like Buddhism, Taoism and Hinduism. The Loyang Tua Pek Kong is a sanctuary that shows social and religious osmosis. In the Loyang Tua Pek Kong sanctuary, the Hindu divinities are adored close by the Chinese gods, which merge variegated beliefs in Singapore. The advancement of the Loyang Tua Pek Kong is not an overnight wonder. The advancement of the Loyang Tua Pek Kong sanctuary is occasioned by connection of conditions. The origin of the sanctuary can be followed back to 1980s. Amid that time, the statues of Taoist, Buddhist and Hindu divinities were found along the shore of Loyang district of Singapore. The ideas 'religious fusion' and 'religious unity's turned out to be synonymous. The Loyang Tua Pek Kong sanctuary of Singapore creates a fortifying space where all religions (Taoism, Buddhism and Hinduism) consistently blended. Reference Arhem, K., Sprenger, G. (Eds.). (2015).Animism in Southeast Asia. Routledge. Chan, A., Islam, M. S. (2015). State, religion, and environmentalism: fostering social cohesion and environmental protection in Singapore.Environmental Sociology,1(3), 177-189. DeBernardi, J. (2016). On Daoism and Religious Networks in a Digital Age. InPlace/No-Place in Urban Asian Religiosity(pp. 91-108). Springer Singapore. Fox, J. (2015).Political secularism, religion, and the state: A time series analysis of worldwide data. Cambridge University Press. Goh, D. P. (2013). Multicultural carnivals and the politics of the spectacle in global Singapore.Inter-Asia Cultural Studies,14(2), 228-251. Kong, L. (2015). Disrupting Asian Religious Studies: Knowledge (Re) production and the Co-construction of Religion in Singapore.Numen,62(1), 100-118. Lim, S., Yang, W. W., Leong, C. H., Hong, J. (2014). Reconfiguring the Singapore identity space: Beyond racial harmony and survivalism.International Journal of Intercultural Relations,43, 13-21. Miksic, J. N. (2013).Singapore and the Silk Road of the Sea, 1300_1800. Nus Press. Pritchett, L., Woolcock, M., Andrews, M. (2013). Looking like a state: techniques of persistent failure in state capability for implementation.The Journal of Development Studies,49(1), 1-18. Quah, J. S. (2016). Singapore: Managing Success in a Multi-Racial City-State.Public Administration in the NICs: Challenges and Accomplishments, 59. Siu, V. M. (2013).Gardens of a Chinese Emperor: Imperial Creations of the Qianlong Era, 1736-1796. Lehigh University Press. Yeoh, B. S. (2013). Upwards or Sideways cosmopolitanism? Talent/labour/marriage migrations in the globalising city-state of Singapore.Migration Studies,1(1), 96-116.

Capital Punishment Essays - Penology, Criminology, Criminal Law

Capital Punishment The Debate over the merits of capital punishment has enduredfor years, and continues to be an extremely indecisive and complicated issue. Adversaries of capital punishment point to the Marshalls and the Millgards, while proponents point to the Dahmers and Gacys. Society must be kept safe from the monstrous barbaric acts of these individuals and other killers, by taking away their lives to function and perform in our society. At the same time, we must insure that innocent people such as Marshall and Millgard are never convicted or sentenced to death for a crime that they did not commit. Many contend that the use of capital punishment as a form of deterrence does not work, as there are no fewer murders on a per- capita basis in countries or states that do have it, then those that do not. In order for capital punishment to work as a deterrence, certain events must be present in the criminal's mind prior to committing the offence. The criminal must be aware that others have been punished in the past for the offence that he or she is planning, and that what happened to another individual who committed this offence, can also happen to me. But individuals who commit any types of crime ranging from auto theft to 1st-Degree Murder, never take into account the consequences of their actions. Deterrence to crime, is rooted in the individuals themselves. Every human has a personal set of conduct. How much they will and will not tolerate. How far they will and will not go. This personal set of conduct can be made or be broken by friends, influences, family, home, life, etc. An individual who is never taught some sort of restraint as a child, will probably never understand any limit as to what they can do, until they have learned it themselves. Therefore, capital punishment will never truly work as a deterrent, because of human nature to ignore practised advice and to self learn. There are those who claim that capital punishment is in itself a form of vengeance on the killer. But isn't locking up a human being behind steel bars for many years, vengeance itself? And is it "humane" that an individual who took the life of another, should receive heating, clothing, indoor plumbing, 3 meals a day, while a homeless person who has harmed no one receives nothing? Adversaries of capital punishment claim that it is far more humane then having the state take away the life of the individual. In February 1963, Gary McCorkell, a 19 year old sex offender, was scheduled to hang. But just days before his execution, the then Liberal cabinet of Lester Person commuted McCorkell to life in prison. Less than 20 years later, McCorkell was arrested, tried, and convicted for the kidnapping and rape of a 10-year old Tenessee boy. He was sentanced to 63 years in prison. Prior to leaving Canada, he was sought by Metro Police in the attempted murder of an 11-year old boy. What has been gained by this? Had McCorkell been executed in 1963, two boys would never have had to have gone through the horror of being sexually abused. These individuals may themselves become sex offenders, as many sex offenders were sexually abused as children. McCorkell may have been a victim of sexually assualt in the past, but that does not justify what he did. He did not do this once, he killed two boys, and assaulted two others, leaving one for dead. He knew exactly what he was doing. What right does this man have to live? He has ruined the lives of 4 children, what will he do in life that will compensate for that? What kind of a life would the state have been taking away in this case? An innocent life? A forgiving life? No, a life that was beyond the realm of reform, and did not care to be. We must be careful. We must be very careful to never, even when suspicion may cause considerable doubt, send an innocent person to be executed. It could have happened to David Millgard, it could have happened to Donald Marshall. It probably has even occured numerous times in the history of the earth. But with proper police investigations, and where the evidence shows that the individual is a threat to the peace of society as long as he or she is alive, capital punishment must be used. Capital Punishment Essays - Penology, Criminology, Criminal Law Capital Punishment The Debate over the merits of capital punishment has enduredfor years, and continues to be an extremely indecisive and complicated issue. Adversaries of capital punishment point to the Marshalls and the Millgards, while proponents point to the Dahmers and Gacys. Society must be kept safe from the monstrous barbaric acts of these individuals and other killers, by taking away their lives to function and perform in our society. At the same time, we must insure that innocent people such as Marshall and Millgard are never convicted or sentenced to death for a crime that they did not commit. Many contend that the use of capital punishment as a form of deterrence does not work, as there are no fewer murders on a per- capita basis in countries or states that do have it, then those that do not. In order for capital punishment to work as a deterrence, certain events must be present in the criminal's mind prior to committing the offence. The criminal must be aware that others have been punished in the past for the offence that he or she is planning, and that what happened to another individual who committed this offence, can also happen to me. But individuals who commit any types of crime ranging from auto theft to 1st-Degree Murder, never take into account the consequences of their actions. Deterrence to crime, is rooted in the individuals themselves. Every human has a personal set of conduct. How much they will and will not tolerate. How far they will and will not go. This personal set of conduct can be made or be broken by friends, influences, family, home, life, etc. An individual who is never taught some sort of restraint as a child, will probably never understand any limit as to what they can do, until they have learned it themselves. Therefore, capital punishment will never truly work as a deterrent, because of human nature to ignore practised advice and to self learn. There are those who claim that capital punishment is in itself a form of vengeance on the killer. But isn't locking up a human being behind steel bars for many years, vengeance itself? And is it "humane" that an individual who took the life of another, should receive heating, clothing, indoor plumbing, 3 meals a day, while a homeless person who has harmed no one receives nothing? Adversaries of capital punishment claim that it is far more humane then having the state take away the life of the individual. In February 1963, Gary McCorkell, a 19 year old sex offender, was scheduled to hang. But just days before his execution, the then Liberal cabinet of Lester Person commuted McCorkell to life in prison. Less than 20 years later, McCorkell was arrested, tried, and convicted for the kidnapping and rape of a 10-year old Tenessee boy. He was sentanced to 63 years in prison. Prior to leaving Canada, he was sought by Metro Police in the attempted murder of an 11-year old boy. What has been gained by this? Had McCorkell been executed in 1963, two boys would never have had to have gone through the horror of being sexually abused. These individuals may themselves become sex offenders, as many sex offenders were sexually abused as children. McCorkell may have been a victim of sexually assualt in the past, but that does not justify what he did. He did not do this once, he killed two boys, and assaulted two others, leaving one for dead. He knew exactly what he was doing. What right does this man have to live? He has ruined the lives of 4 children, what will he do in life that will compensate for that? What kind of a life would the state have been taking away in this case? An innocent life? A forgiving life? No, a life that was beyond the realm of reform, and did not care to be. We must be careful. We must be very careful to never, even when suspicion may cause considerable doubt, send an innocent person to be executed. It could have happened to David Millgard, it could have happened to Donald Marshall. It probably has even occured numerous times in the history of the earth. But with proper police investigations, and where the evidence shows that the individual is a threat to the peace of society as long as he or she is alive, capital punishment must be used.

Free Essays on Petronius Satyricon

There are many parallels between Rome in the time of Petronius’ Satyricon and modern day USA, with many of the same contradictions between what is promoted by the existing political and social powers that be (the elites – or elitists as the case may be) and what is actually taking place. In the days of the Roman Empire Nero and Caligula set an example somewhat similar to modern day politicians Clinton and Nixon. Rome’s Princep Augustus promoted marriage and children. He warned against promiscuity and adultery. Today we have the Moral Majority and other self-appointed arbiters of morality. The preceding was the official edict of Augustus; the surviving fragments of Petronius’ Satyricon indicate the push for the end of debauchery was largely ignored. In fact, Augustus’ only daughter Julia flouted his edict (and was widely gossiped about) to the degree that he ended up making an example of her and banishing her to a ‘barren islet’. The tone and language in Satyricon is surprising, but not as intriguing as the numerous social improprieties, love affairs and general debauchery recounted. The first chapters of the text deal with the rivalry between two men (Encolpius, the narrator and Ascyltos, his sometime lover) in a rivalry for the affections of Giton (slave and shrewd attendant of them both). Although the male-male lovemaking might wrinkle the noses of some modern day moralists, ‘manly love’ was accepted in Roman times. The moral issue seems to be the casual way the two men pass Giton (sixteen years of age) back and forth between them, while finding time to make love to a woman or two during the same general period. Encolpius apparently sees nothing amiss in his bawdy actions, â€Å"†¦having claimed the kisses that were mine good faith, I encircled the boy in the closest of embraces and enjoyed the effect of our happy vows to a point that might be envied.† Shortly thereafter, the three visit a friend Lycu... Free Essays on Petronius' Satyricon Free Essays on Petronius' Satyricon There are many parallels between Rome in the time of Petronius’ Satyricon and modern day USA, with many of the same contradictions between what is promoted by the existing political and social powers that be (the elites – or elitists as the case may be) and what is actually taking place. In the days of the Roman Empire Nero and Caligula set an example somewhat similar to modern day politicians Clinton and Nixon. Rome’s Princep Augustus promoted marriage and children. He warned against promiscuity and adultery. Today we have the Moral Majority and other self-appointed arbiters of morality. The preceding was the official edict of Augustus; the surviving fragments of Petronius’ Satyricon indicate the push for the end of debauchery was largely ignored. In fact, Augustus’ only daughter Julia flouted his edict (and was widely gossiped about) to the degree that he ended up making an example of her and banishing her to a ‘barren islet’. The tone and language in Satyricon is surprising, but not as intriguing as the numerous social improprieties, love affairs and general debauchery recounted. The first chapters of the text deal with the rivalry between two men (Encolpius, the narrator and Ascyltos, his sometime lover) in a rivalry for the affections of Giton (slave and shrewd attendant of them both). Although the male-male lovemaking might wrinkle the noses of some modern day moralists, ‘manly love’ was accepted in Roman times. The moral issue seems to be the casual way the two men pass Giton (sixteen years of age) back and forth between them, while finding time to make love to a woman or two during the same general period. Encolpius apparently sees nothing amiss in his bawdy actions, â€Å"†¦having claimed the kisses that were mine good faith, I encircled the boy in the closest of embraces and enjoyed the effect of our happy vows to a point that might be envied.† Shortly thereafter, the three visit a friend Lycu...

This is a take home exam, there are 4 different questions that have to Essay

This is a take home exam, there are 4 different questions that have to be researched and answered - Essay Example Adorno has redefined enlightenment and extended its meaning to a universal principle that guided the development of human civilization. In so doing, he realized that enlightenment also led the people to dominate and use nature for themselves. In the process, enlightenment brought about transformation and suppression of other elements that existed in nature that consequently led to self-destruction as shown by the totalitarianism examples during the madness of Nazism and Stalin. Totalitarian here is taken as an abstract word that I define as restriction, and imposed power that is critical of the system of the form of government of a totalitarian power. I believe that what Adorno exemplifies in his theory as â€Å"a process of categorical thought in modern society, by which everything becomes an example of an abstract, and thus nothing individual in its actual uniqueness is allowed to exist†. Adorno believes that reason has been entangled with domination and suffering. I take th is to mean that it is likened to a totalitarian system wherein, people although living in modern society have no control of its environment and everything has to conform to the outside world. Under this context, let me describe totalitarianism as a form of society largely responsible for influencing its citizens with a self-centered ideology. Man, according to Adorno has been liberated from myth, and enlightenment and understanding today comes from scientific reasoning which he thinks is the same as from myth. I believe this should not be the case because myth has no foundations of truth, and belief has only been passed by traditions so much so that it is accepted as near truth; but scientific researches are based on truth that is more reliable than myths. On this basis, Adorno created a view point that morality is being stuck within its powerless objective, in a world that values only recognizable facts, and morality becomes a mere prejudice of individual subjectivity. It is hard t o discern what morality signifies to Adorno and why it has become powerless. But my understanding of morality is the codes of conduct put forward by a society or by a religion. In a sense, there is some truth to his assumptions because codes of conduct, particularly in a religion is based on tradition and culture that limits free expression of people and does really free the people. Talking about culture of the people, Adorno has been known for being critique of the entertainment industry of modern society because to him â€Å"it is just a mechanical, formulaic, and dominating as the workplace. His arguments show that the humans in modern society have been programmed between work and leisure, and they are merely changing to another piece of the machine – from producer to consumer. His rationalization is under this mantle of ideology, man is not free to create his own desires and they cannot really become free individuals that can create its own society. 2. Does God Matter in the present world, especially since God has been associated with oppressive ideas such as sexual repression, racism, and androcentrism/anthropocentrism? This question is taken in the context of sociological perspectives that encourages us to examine aspects of social environment